She leads a hermetical existence with her husband and co-wife, and after their deaths, she brings back the Pandavas to the court of Hastinapur.ĭespite the choice of returning home to Kunti being open, she chooses to remain at Hastinapur in order that her sons will grow up to one day challenge the Kauravas for the throne.Īll of this means that Kunti and Krishna – despite knowing of each other – never meet until after the Pandavas have won Draupadi’s hand at the court of Drupada. Meanwhile, Kunti’s life is kept busy as well after her marriage to Pandu. Even after he overthrows Kamsa, he stays busy attending to the constant threat posed by Jarasandha, and later with the founding and building of the kingdom of Anarta. ![]() In these two cases, we do not even know what the women’s true names were.īecause of Krishna’s unconventional upbringing in the cowherd settlement of Vrindavan, he hardly meets Kunti during his early years. We see a similar thing happening with Gandhari (‘daughter of Gandhara’) and Madri (‘daughter of Madra’) as well. Pritha, the adopted daughter of King Kuntibhoja, is therefore called by the name of Kunti after her marriage to Pandu. It is customary for a princess – after her marriage – to take on the name of the kingdom from which she hails. Her maiden name is Pritha, and she is given for adoption at the court of Kuntibhoja, king of the kingdom of Kunti. Therefore, Kunti is Krishna’s father’s younger sister – his paternal aunt. ![]() Vasudeva and Devaki are the parents of Krishna. ![]() Kunti is the biological daughter of King Shurasena, father of Prince Vasudeva.
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